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Since the Chinese Communists took control of Inner Mongolia, very little has been written about that region, the vast steppeland of northern China. This book charts the recent history of the pastoral Mongolian minority there. It examines the effects of five decades of social engineering by the Chinese state, and explores the role of economic forms, ritual, symbolism, and ideology in the transformations and continuities of life on the inner Mongolian steppe.
- Sales Rank: #6385570 in Books
- Published on: 2000-12-28
- Original language: English
- Dimensions: 6.10" h x 1.00" w x 9.00" l, 1.41 pounds
- Binding: Hardcover
- 320 pages
Review
"This book is an important contribution to the study of Inner Mongolia and Sneath offers an illuminating description of pastoralists who have preserved certain aspects of their traditional culture despite major changes brought about by the Chinese state. Sneath's insights on the recent history of Inner Mongolia provide a useful study for Mongolian specialists as well as anyone interested in cultural change."--Journal of the Mongolia Society
About the Author
David Sneath is a University Lecturer in Anthropology and Development at Queen Elizabeth House, University of Oxford.
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A Fundamental Study of Nomadic Pastoralism in Inner Mongolia
By JPC
In the pre-revolutionary Mongolian pastoral economy, the basic unit of production was the hoton, or hot ail. Drawing on work conducted by the Russian Mongolist A.D. Simukov in Mongolia in the 1930s, Sneath argues that the hoton is a fluid residential grouping of households, sometimes linked by kinship, and sometimes characterized by a patron-client relationship between rich households, who needed supplement labor to manager their herds, and poor households, who were remunerated with milk and wool in exchange for their services (39-41). It would seem that the hoton is a reflection of pre-existing social stratification. But how did inequality develop among the nomadic pastoralists of Inner Mongolia and elsewhere? Sneath’s field work, conducted in the late 1980s, puts him in a unique perspective to observe the development of material inequality. In the early 1980s, the People’s Communes, which had served as a kind of political and economic administrative apparatus, were disbanded and livestock and pasture were distributed to individual families. Sneath argues that several factors are responsible for the inequality that subsequently developed: herding is fundamentally uncertain, and some families experience significant losses while others are successful; individuals who are ables to influence political authorities obtain preferential access to pasture land; rich families, with too many animals for their supply of domestic labor to handle, will seek the assistance of poor families, who have too few animals for subsistence; this pattern of inequality will tend to subsist, as rich herders lease their herds out to poor families, they are unlikely be substantially affected by loss; poor families will consume a larger percentage of their herds for subsistence, making the accumulation of wealth more difficult (259).
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